Clay & Culture: The 30,000-Year Story in Every Handmade Mug

Pick up a handmade bowl, and you’re holding a story.

Clay has been with us for at least 30,000 years — some of the earliest fired fragments were found in the Czech Republic, little figurines shaped before the invention of agriculture. Humans and clay have grown up together: as we settled, farmed, cooked, and traded, clay carried our food, our water, our offerings, our dead.

Across cultures, clay is never just utility. It is meaning.

In Japan, tea bowls are revered as much as the tea itself — each curve and imperfection is part of the philosophy of wabi-sabi, beauty in impermanence. In ancient Greece, amphorae carried olive oil and wine across the Mediterranean, painted with myths that still shape Western storytelling. In Bangladesh, where my family’s roots lie, the humble chula — a clay wood-fired stove — once centred the home, where women cooked rice and lentils in clay pots that gave the food a smoky depth no metal pan could match.

And in Australia, the story is both rich and interrupted. Unlike many parts of the world, Indigenous Australians did not traditionally make fired pottery — instead, they developed extraordinary fibrework, bark vessels, and ground ovens. The absence of pottery here is not a lack, but a reminder that cultures shape what they need from the land, and there are many ways to hold story. Contemporary Indigenous ceramicists now weave ancestral motifs into clay, blending old and new, land and fire.

When I sit at my bench in Murrumbateman and press my thumbs into clay, I feel that lineage. I’m not just making a cup — I’m adding a verse to a song that has been sung for millennia. My Petrichor glaze, dripping like rain, carries echoes of earth. My handleless cups borrow from the Japanese yunomi, where the warmth of tea connects hand to vessel. My trays and flower frogs join the long history of functional beauty — everyday objects that elevate the daily ritual.

Clay is not fast fashion. It doesn’t bow to trend. It lasts, sometimes thousands of years, carrying fingerprints of the maker across time. Archaeologists dig up shards and reconstruct entire cultures from them. Imagine what future archaeologists might learn from us, piecing together our cups and bowls: that we still sought beauty, even in the age of plastic. That we still gathered around tables. That we still needed vessels, because we still needed to eat, drink, share.

To hold clay is to hold history. To make with clay is to join a human story older than writing. And every time you sip from a handmade mug, you’re not just drinking tea — you’re drinking time itself.

Until next time,
Nawsheen, your friendly homebody artist from Murrumbateman.

Nawsheen Hyland

Nawsheen Hyland is a passionate artist, potter, and storyteller based in the serene countryside of Murrumbateman, NSW. Drawing inspiration from the gentle rhythms of rural life and the natural beauty of her surroundings, she creates heartfelt, handcrafted pottery that celebrates the imperfect, the tactile, and the timeless.

As the founder of Whistle & Page, Nawsheen blends her love for slow craft with her deep appreciation for connection and storytelling. Each piece she creates carries a touch of her countryside studio—a place filled with golden light, soft gum tree whispers, and the occasional burst of laughter from her children running through the garden.

With a background in art and a lifelong love for creativity, Nawsheen’s work is a reflection of her belief that every day can be extraordinary. Whether she’s sculpting clay, writing heartfelt reflections, or sharing snippets of life in her cosy corner of Australia, her mission is to bring a sense of warmth and meaning to the lives of others through her art.

When she’s not at the wheel or tending to her garden, Nawsheen can often be found with a cup of tea in hand, dreaming up new designs or chasing the perfect golden hour light for her next project.

http://www.whistleandpage.com
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Clay Doesn’t Bend to the Algorithm: Pottery, Slowness, and Art in 2025